Tuesday, May 26, 2009

Haircut for 7-year-old native boy

when i first heard about this on native america calling, i was shocked and outraged. i read the article and continue to be appalled. HOW is this still happening? i think people in the non-native community still tend to hold onto these prejudices that are completely and totally racist. the fact that non-natives see long hair as a sign of being "savage" or uncivilized is something that people don't necessarily discuss. in non-native america, it's seen as out of place and disrespectful almost to have long hair as a business man. so if a native man chooses to have long hair and enter into a business world of mostly white men, you know people are making assumptions about these people who choose to "break the norm" and keep their hair long, when that's not at all what it is about in the native community. it's frustrating that this teacher cut a boy's hair for many reasons, but also because you can guess that the TA wasn't thinking much at all, just saw a boy with long hair and decided he needed a haircut. the TA's actions — completely inappropriate — is a direct reflection on the mentality of the non-native community.

i've included the article below.
here is a link to where i got this article so you may participate on the on-going discussion in the comment board: Family outraged after student's hair cut

-colleen

INGRID PERITZ

From Saturday's Globe and Mail, 

The boy says he didn't dare move as the teaching assistant brought the scissors up to his hair. Then his locks fell away, and tears soon followed.

A seven-year-old's involuntary haircut at his elementary school in Thunder Bay has outraged his family and provoked accusations of intolerance toward the family's native heritage.

The boy's family has hired a Toronto human-rights lawyer who says the boy was assaulted, and Phil Fontaine, national chief of the Assembly of First Nations, says the incident recalls the dehumanizing treatment of native children in residential schools.

The boy was being supervised by a teacher's aide at McKellar Park Central Public School last month when he noticed the assistant kept looking at him. According to his mother, the teacher then walked up, stood the boy up on a chair, and starting cutting his bangs.

The boy wears his hair long, like his father and brother, and the family takes part in traditional dancing in pow-wows. The boy's hair, which reached his chin, was braided and helped anchor part of a headdress.

"The hair is a symbol of our strength, our heritage and the culture of our family. She took it away from him," the boy's mother, who asked not be named to shield her son's identity, said yesterday.

"Our hair is who we are. Jewish people wear these cap things on their head. You have to respect that. It's the same thing."

The mother says the school principal called her the next day to apologize. The board also suspended the teacher's aide and calls the case an "unfortunate incident." But the family filed a complaint with police.

Police investigated but no charges were filed. Superintendent J.P. Levesque of the Thunder Bay police says the Crown felt there was little chance of successful prosecution, and putting the boy on the stand by filing criminal charges was "not in the public interest."

"You have to take into consideration the re-victimization of the victim," Supt. Levesque said.

The teacher's aide reportedly decided to cut the boy's hair because she thought he was having trouble seeing through his bangs.

Toronto lawyer Julian Falconer, who has been retained by the family, says cutting someone's hair without their consent is a proven case of assault, and he questions why no charges were filed.

"The justice system was supposed to protect vulnerable children, and in this case something has gone horribly wrong," he said. "The family trusted the authorities to do the right thing. That is what is so disheartening about this process."

Mr. Fontaine said the incident recalled the experiences of residential-school survivors whose hair was shorn as part of the attempt "to kill the Indian in the child."

"I thought we had moved beyond this," he said in an interview from Ottawa. "Can you imagine how we would react if a person wearing a crucifix would have that crucifix ripped from the person? That's an assault."

He noted that it's been almost a year since Prime Minister Stephen Harper apologized to aboriginals for residential schools and for the attitudes that inspired them. "Sadly for us, we still have those attitudes," Mr. Fontaine said.

The boy's mother says her son has suffered from nightmares and has become fearful since the April 16 incident, which shortened his hair by 10 centimetres.

Police in Thunder Bay say it was the Crown's decision not to file charges of assault; a spokesman for the Ministry of the Attorney-General said it's police who decide whether to lay a charge, not Crowns.

6 comments:

  1. Wow. It is absolutely appalling that the TA decided to cut his hair "because she thought he couldn't see through his bangs." She had absolutely no right to do that. If that were the case and he couldn't see, he could easily tie his hair back or something, but obviously taking it upon herself to just cut it is crossing the line by about a million miles. This definitely ties into some of the information that I'm using for my final paper, and it was mentioned in the article here as well. Along with being forced to wear uniforms, speak only English, and take on new names that were easier to pronounce, native children who were sent to boarding schools in the late 19th/early 20th Century were forced to cut their hair, and as this article illustrates, it was an extremely traumatic experience for many, because their hair plays a huge role in identity. One example that I found with regard to the Carlisle school is that upon arrival, the childrens' hair would be cut and for the Lakota, the cutting of hair was symbolic of mourning, and I cannot even imagine how traumatic that was for them. People always say "Oh, it's just hair; it will grow back," but for many Native Americans, it's not JUST hair. It is a part of who they are and in cutting it off just like that, you're essentially destroying part of their identity. It will be interesting to see how this continues.

    Courtney Russell

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  2. This is so true. My boyfriend is applying to lawschool... now my boyfriend's hair is relativly long in braids. When he goes and speaks with people about law school the first thing that comes out of their mouths is you have to cut your hair. You will not be taken seriously if you do not cut your hair... most importantly you will not get a good review in your law school interview if you do not cut your hair.
    This seems to be the main focus. Not stepping back and realizing that this is part of his southern culture and roots. It is exactly the samething when disscussing indigenious groups and long hair. It is a cultural practise not an act of definace or rebellion. unfortunatly to work in the mainstream world you have to follow their rules... hopefully this will one day end!
    -Francisca Burgos-

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  3. and i think another issue is that long hair is also associated with people who can't afford haircuts for their children, which is also a stereotype of american indians on reservations.

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  6. not all non native people are completely blind to the significance of this young Anishnawbe boy's hair, and how wrong it was for this ta to cut it... i believe that the right to wear braids will become acceptable.... look at the mounties and turbans

    just one non-native's two cents

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